70🌺) Allah exists



Allah exists

One :- Imam-e-Azam Abu Hanifa was visiting his mosque one day, two people came to Imam Abu Hanifa in the form of a congregation with drawn swords and asked him about the existence of God. I am thinking, people have told me that a very big boat with all kinds of merchandise, but no one to watch it or steer it, but nevertheless it is coming afloat and taking the big waves by itself. It rips, tears, passes, stops at the stopping place and starts walking at the walking place, there is no sailor, no administrator. The questioners said, "What thought did you fall into?" 

A wise person can say such a thing that such a big boat comes in a stormy sea with a system, and there is no one to supervise and steer it. But this whole world, all the things of the sky and the earth should be properly engaged in their own work and its owner, ruler and creator should not be anyone?

 After hearing this answer, he became incredulous and accepted Islam after finding out the truth

 (Al-Tafseer al-Kabeer, Vol. 1, p. 333. Tafsir Ibn Kathir, Vol. 1, p. 59. Al-Khairat al-Hasan, p. 79)

 give . Haroon Rasheed asked Imam Malik: What is the evidence for the existence of Allah? 

He said: Different languages, different voices, different lips and tone prove that God is Almighty. (Al-Tafseer al-Kabeer, vol. 1, p. 334. Ibn Kathir, vol. 1, p. 58)

 Three :- Imam Shafi'i was asked about the existence of Allah and he replied that: All the leaves of the mulberry tree are the same, they have the same taste, insects and bees and cows and goats. And the deer etc. all lick it, eat it, chew it, graze it, silk comes out of the worm by eating it, bee gives honey, musk is produced in the deer, cows and goats eat it and make mangoes. Is it not a clear proof that there is someone who produces different properties in the same leaf? 

And this is what we call Allah Ta'ala, He is the creator and maker

 (Al-Tafseer al-Kabir, vol. 1, p. 333; Ibn Kathir, vol. 1, p. 57)  

 4 :- Imam Ahmad bin Hanbal was once asked about the existence of Allah, and he said: Listen, here is a very strong fortress, in which there is no door, no way, not even a hole. , shining like silver on the outside and shining like gold on the inside and completely enclosed from top to bottom right to left. Even the air cannot enter it, suddenly one of its walls falls and a living being with eyes, ears, walking, beautiful form, sweet speech, walks out. Tell me, is there anyone who can produce it in this closed and safe house or not? 

And that entity is beyond human entities and its power is unlimited or not? 

What you meant was to look at the egg which is closed from all sides, then from its white yolk the Lord the Creator creates a single living child, this is the proof of the existence of God and His monotheism. (Al-Tafseer al-Kabeer, vol. 1, p. 334. Ibn Kathir, vol. 1, p. 59)

   Five :- A heretic atheist came to Hazrat Jafar Sadiq, may Allah bless him and grant him peace, and started denying the creator and creator. The Imam asked him to explain: Have you ever traveled to the sea on a boat?

 He replied: Yes, then the Imam asked: Have you ever witnessed the terrible conditions of the sea? 

He said: Yes! Then Imam said how?

 Please tell me the details. 

The man gave the details and said: One day during the sea voyage there was a terrible stormy wind, as a result of which the boat broke and the sailors also drowned. I grabbed a plank from the wrecked boat, but eventually that plank was thrown away from me by the waves, which eventually swept me to the shore. Hearing this, Hazrat Jafar Sadiq (may God bless him and grant him peace) said that at first he trusted the boat to pass through the sea water during the sea voyage and also trusted the sailors, but when both of them were finished, the boat By trusting in a plank to save thyself thou didst trust in it, that when all support was gone thou prepared thyself for perdition. On this, Hazrat Jafar Sadiq (may Allah have mercy on him) said: Did you wish for peace after this?

 He said: Yes, Hazrat Jafar Sadiq (may God bless him and grant him peace) said: From whom did he hope for safety in this painful situation? 

The man became silent. On this, Hazrat Jafar, may God bless him and grant him peace, said: In this terrible situation, from whom you hoped for safety, you are the creator and creator, who saved you from drowning. Hearing this, he became a Muslim at your hands

 (Al-Tafseer al-Kabir, vol. 1, p. 333)

6 :- Imam-e-Azam Abu Hanifa was once asked about the existence of Allah, and he said: "Have you not seen that the wish of the parents is that a boy should be born, but on the contrary, a girl would be born?" Is. Similarly, sometimes parents wish for a girl to be born, but on the contrary, a boy is born. It is known that there is a person who prevents the fulfillment of the wishes of the parents and shows his power. This is the self that we call Allah Ta'ala. (Al-Tafseer al-Kabeer, Vol. 1, p. 333)

  Seven :- Sheikh Abdul Haq Muhaddith Dehlavi, may God bless him and grant him peace, writes about the existence of God: Ask any person you want to see how old you are. 

He will definitely say twenty, thirty, forty, fifty, some definite or approximate number, which means that we have been around for so many years. Now ask him whether you were born by yourself or someone created you?

 And then that creator is possible or obligatory?

 It is obvious that he was not born automatically, otherwise he would have become obligatory, and he would have always existed and then would not have disappeared. He who has his own existence is always there. This evil is the same thing and it is also obvious that the creator of it is not possible, otherwise the continuation will be necessary, and then the creator of this possible and then the creation of it should be spoken, and this chain is of an obligatory existence. It will be believed that the one who created us in the glory of this virtue and beloved is the Lord who has a separate name in every age and when he is the creator, he has knowledge, power, life, will, etc. There are also attributes, whether they are the same or not, whether they are impure or not. (Tafseer Haqqani, vol.1, p.112)

Awake :- A Bedouin villager was asked about the existence of Allah, then he said: "Ya subhan-Allah inna-al-baarat tadull-o-ali-al-baair". has gone "And the footprints on the ground show the passage of a man." "وَالْرَّوْثُ عَلَيْ الْحمعرد". "So the sky with constellations, and the earth with waves, and the sea with waves, are not the heavens with constellations, and the earth with paths, and the sea with waves, Allah the Exalted, the All-Seeing, the All-Wise, and the Oneness of Allah?" can be 

 (Al-Tafsir al-Kabir, vol. 1, p. 334; Tafsir Ibn Kathir, vol. 1, p. 59)

   Nine : - A sage was asked about the existence of Allah, how did you recognize your Lord? 

So he said: "If it is used dry, it causes diarrhea, and if it is eaten wet and soft, it prevents diarrhea."

     Ten :- A sage was asked how did you recognize your Lord?

 So he said that through the bee, it is like the bee has two sides: from one of them it gives honey and from the other side it stings, and this honey is actually obtained as a result of this sting. It is: "Araftah bin Nahalat is on one side taasl and the end is talsa and asl is on the opposite side of lasa" (Al-Tafseer al-Kabir, Vol.

Eleven . The old man recited Bismillah contentedly and sat on the barber's chair to get his hair cut.

The gentle smile on the old man's face inspired the barber to talk. The barber said

Many religions in the world believe in Allah, but I do not believe in the existence of Allah.

The old Muslim asked why they don't believe.

 The barber said

There are many problems, troubles, misery and chaos in the world. If Allah the Exalted existed, all these problems and problems would not exist. The old man said with a smile

I also do not believe in the existence of barbers in this world. The barber asked worriedly

I did not understand what you mean

The old man pointed to a person with dirty and long hair passing out of the barber shop and said, "Do you see this person's long and dirty hair?" 

The barber said. Yes

But what does it have to do with me?

 The old man said softly

If there were barbers, there would not be people with long and dirty hair. The barber said

We exist, but such people do not come to us. The old man smiled and said of course

Allah Almighty also exists but people do not turn to Allah for guidance

  Monthly Binat Jamia Uloom Islamia Allama Muhammad Yusuf Banuri Town

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