Fly falling into food
There are some issues mentioned in the Quran and Hadith, the wisdom of which is not immediately understood by us, but with time, a person can understand them.
The unwary are quick to dismiss such problems and teachings as counter-intellectual, while the problems they consider "counter-intellectual" are actually "extra-intellectual" whose reality is beyond our understanding. Narsa does not reach.
For example, Sir Syed Ahmad Khan said that the tradition in Sahih Bukhari that if a fly falls into something to drink, then take it out by submerging it completely, because one of its wings is diseased and the other heals, as the basis of wisdom. But he refused and said that the bee is dirt and sits on dirt. So immersing it completely in a drink is against common sense and culture. In 1927, twenty-nine (29) years after Sir Syed's death, a research was published in the famous London magazine, Doctor's Experiences, that a bee sits in dirty places and picks up their germs on one of its wings and puts it in food. They have anti-microbials on the other side of the bee, so the germs don't make the bee sick. Apart from this, this scientific website has also admitted the same thing
https://pubmed.ncbi.nlm.nih.gov/33612611/
As if the hadith which was rejected by Sir Syed as "contrary to reason", science itself proved that it was not contrary to reason and was merely extra-rational until the time of Sir Syed, which was rejected by Sir Syed as contrary to reason.
The main weakness of the case of denial of hadith is to confuse the arguments against reason and extra-reason. However, it seems appropriate to explain here that reason has a special importance in Islamic Shari'ah, and Islamic jurists have declared "protecting the mind" as one of the five main purposes of Shari'ah, but according to Ahl-e-Sunnah wa-ul-Jama'at, it is important that Reason should be subject to divine revelation
Thanks Mohammad Fahad Haris
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